Why You Can’t Stop Looking at Other People’s Phone Screens
You’re not a creep, though you are a thief. You’re also a human.
Other people’s screens are everywhere, once you start to notice them. They’re collectively most obvious at night, as they bob through the city, creating a new, hand-height layer to the ambient lights, or when held up at concerts, like lighters. During the day, other people’s screens hover around us as we wait in line for coffee, or as we sit and drink our coffee, or as we take our coffee on the bus or train.
Other people’s screens are windows into their lives, and brains, and relationships and work — into their politics, anxieties, failures and addictions. They tend to appear between one and three feet away from other people’s faces, depending.
Other people’s screens are also a lot smaller than they used to be, when they were perched almost exclusively on desks and tables at offices and in homes, where the presence of strangers is rare or worrying by default. In 2010, 27 percent of the American people carried portable screens; by the end of 2016, it was more than 80 percent. Over the same period, the largest iPhone screen grew from 3.5 inches, from one corner to the other, to 5.5. Other people’s screens got clearer and brighter, from a wider range of angles: flat on a desk; held low, for a glance during dinner; held out for a group to see; and of course, spied over a shoulder, on the way to work.
Other people’s screens have changed the phenomenon of “shoulder surfing” — peeking over shoulders, often with malicious intent — or so a team of researchers at the Ludwig Maximilian University of Munich surmised. Shoulder surfing is why your passwords show up as dots or asterisks when you type them out on your computer or your phone. But most of the literature on it is security-focused, a response, perhaps, to questions of how best to safeguard one’s information, during a time before portable screens. (See: “Phoning Is an Art in the Age of Shoulder Surfers,” a 1993 story in The New York Times, which described a dystopian Penn Station full of loitering thieves, all waiting for pay phone users to punch in or recite calling card numbers, which could be spied upon, stolen, and burned up in long-distance dialing sprees.)
In a world in which other people’s screens are virtually impossible to ignore, there were “no detailed investigations of shoulder surfing incidents and their real-world implications,” wrote the researchers in Munich. So they distributed a survey, asking a range of questions about a hypothetical scenario in which a fictional character named “Vic” is looking at the mobile device of another fictional character named “Cas,” and Cas remains “not aware” of it.
Vic and Cas, who, disarmingly, “could both be you or anyone else” are shown as stick figures to help participants respond to prompts like: “Do you know of a **real** situation in which this happened?” and “What exactly could Vic see on the screen (e.g. text, pictures, passwords/PINs, maps, videos, apps, games, etc.)?”
The responses to the survey did not reveal a world of thieves and victims, exactly. In their analysis, the researchers suggested that “shoulder surfing was mostly casual and opportunistic.” It was “most common among strangers, in public transport, during commuting times, and involved a smartphone in almost all cases,” they said. Few participants indicated malicious intent when they admitted to acting like Vic and spying on Cas. “However,” the researchers wrote, “both users and observers expressed negative feelings in the respective situation, such as embarrassment and anger or guilt and unease.”
What did subjects see, on other people’s screens? Nearly half the time the answer was text. Then pictures, then games, then — in the shoulder surfing tradition — “credentials,” or passwords, more specifically. More specifically, in order of frequency, other people’s phones revealed: instant messaging, Facebook, email and news.
What did subjects “observe,” on other people’s screens? “Relationships / third persons,” most of all, but then interests and hobbies and “plans.” Why did they look at other people’s screens? “Curiosity” and “boredom” tied for first, with nothing else coming close.
Nobody really likes the idea that other people are looking at their screens. When they imagined being observed, survey participants reported negative feelings — that they felt they had been spied on, harassed, or that they were angry — in 37 cases, with just one respondent reporting “positive feelings.” (And “amused” that someone was watching.)
Other people also do not enjoy being asked about other people’s screens, in my experience, in part because they know what they’ve seen, and that they probably shouldn’t have seen it. (Fellow journalists seem somewhat less conflicted about catching a glimpse of a screen on the subway or a bus.) It’s a global phenomenon, of course, but stories abound in New York, the American capital of other people’s screens. On the subway, and on the bus, other people’s screens join distinguished company: ads, the floor, the covers of books, and — a closer relation — accidental eye contact.
Other people’s screens on the subway were, until recently, glimpses of an archive: there was little access to cell service, or Wi-Fi. That was a more leisurely era, on other people’s screens; the Candy Crush years, the reading-in-apps years, the phone-as-book-or-magazine years, and the tiny television years. Other people’s screens found the fabled end-of-the-feed, at least for the duration of an underground commute.
Then came the signal, and with it everything else. In 2018, other people’s screens are habitually, frantically refreshed.
Other people’s screens are works in progress: they are tense and short texts with no context, typed and retyped, and then, for those underground, sent at the next stop; they are extraordinarily long messages, exchanges of lengths I was not aware were possible on a phone, from which one instantly turns away in shame after spotting the word “divorce;” they are selfies getting touched up, and then discarded; they are seemingly infinite group message chains full of religious affirmations; they are work emails with a lot of talk about clients, and the client, and our client, because the train is a place of work now, just like the office, just like the home.
Other people’s screens make recommendations, sort of. There is no “How are you enjoying that book?” with other people’s screens, only clues. Other people’s screens play more action movies than you might expect, and sometimes far more interesting TV, not that you can tell what’s going on, or what the show is even called. Other people’s screens make you aware that it is quite hard to Google a game when the only way you can describe it is as a very pretty puzzle with lots of polygons that need to be matched or connected. Other people’s screens suggest that people text each other in an astounding variety of ways, but mostly in WhatsApp. Other people spend a lot of time trying to figure out what to listen to, on their screens.
ImageCredit…Hannah La Follette Ryan for The New York Times
ImageCredit…Hannah La Follette Ryan for The New York Times
Other people’s screens have cameras on the back, and so sometimes other people’s screens go viral. Better yet, last year, a series of photos taken of a man who was persistently and obviously looking at other people’s screens — some who turned away, and some who didn’t — was retweeted over 51 thousand times. Screens, captured and posted on purpose, are one of the sources of the raw content that fuels the modern commercial internet, and so looking at other people’s screens may be understood not just as an invasion of privacy, but maybe also a form of theft. Better not to look at other people’s screens, anyway, lest you miss a chance to witness all the other people doing it. (On a half-hour ride, in a single crowded car: no fewer than 6.)
Other people’s screens may also be a brief historical aberration. Phones now unlock by scanning their owners’ faces, and, separately, can tell if you’re smiling in a photo; it is not much of a jump that they could tell when other people are watching, too, on a train or elsewhere. More broadly, it may just seem strange, someday, according to a few conceivable futures, that other people’s screens were in their hands for a while, out in the world, instead of in front of their eyes, or attached to their brains.
For this moment though other people’s screens will be to us as ours are to them, which is to say everywhere, and showing us just enough to remind us that, really, we should just mind our own.