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    How do you perform Ghusl Janabat? For female, male, ki dua, when is Ghusl Janabat required

    How do you perform Ghusl Janabat

    Ghusl may be required in some instances in order to conduct namaz and other mandatory activities following a modest ablution. Ghusl Janabat and other Ghusls are described here, as well as how to execute Ghusl and the different kinds of Ghusls.

    What is Ghusl Janabat

    To comply with required Ghusl (for example, Ghusl Janabat is an ablution conducted following intercourse or an ejaculation, and desirable Ghusl), the entire body, head, and neck must be washed (for example, there is an ablution performed on Friday). The sole distinction between Ghusls is the purpose for which they are used.

    Ghusl can be performed in two ways:

    • Tartibi — washing all parts of the body in order;
    • Irtimasi — simultaneous washing of all parts of the body;

    When performing Ghusl tartibi and defining it as such, one must first wash their face and neck before washing the rest of their body as a precaution. Washing the right side of the body first, then the left, is recommended.

    According to Islamic tradition, Ghusl Irtimasi is an ablution in which the performer plunges quickly into the pour water or progressively submerges himself until he is totally submerged. For a Ghusl irtimasi, the amount of water required is equal to the depth of the bowl.

    How to perform an ablution

    All of the prerequisites for completing the ritual ablution have previously been established, including the use of only clean water and ensuring that the water belongs to the person who will be ablating with it (Ghusl).

    As a result, it is not necessary to wash the entire body from top to bottom when making Ghusl, and it is not necessary to immediately begin washing the other private parts when performing Ghusl tartibi. Nonetheless,

    No ablution is required for namaz for those who performed a full ceremonial ablution of their entire body following a sexual encounter (the Ghusl Janabat bath). Even after the preferred ablution of the Ghusl mustahabb, women cannot pray after completing Ghusl caused by the middle-level defluvium, Ghusl Istihadad. In addition to this type of Ghusl, a modest ablution is also required.

    Ghusl of irtimasi or tartibi does not necessitate the complete cleansing of the body. In order for the Ghusl to be valid, the body must be washed with the goal of removing immersion from it.

    Types of Ghusl which are obligatory

    1. Ghusl Janabat is the full ablution of the body after sexual intercourse or ejaculation;
    2. Ghusl Mase Mayyit is a kind Ghusl performed after touching a dead body;
    3. Ghusl Mayyit is a full ritual of washing of the body of the deceased;
    4. Ghusl Hayd is a full ritual ablution caused by menstruation;
    5. Ghusl Istihadad is a kind of ablution caused by female secretions;
    6. Ghusl Nifas is Ghusl caused by postpartum hemorrhage;
    7. Ghusl Nasr is a mandatory ablution performed as a result of the vow, i.e., the obligation of a person to perform ablution.

    How to do Ghusl of Janabat

    Regardless of whether or not the semen comes out, the male becomes polluted and must undergo the Ghusl Janabat process for performing namaz and other acts that need cleansing (Tahara).

    Defilement is not caused by sperm that moves but refuses to eject (Janabat).

    Ghusl is obligatory for everyone who knows that sperm came out, or knows that what came out is a sperm.

    It’s important for a man to know that semen is the liquid that flows out his penis with a sense of lust, a sharp splash, and then the body becomes helpless if he doesn’t know what it is.

    However, if any or all of these signs are absent, the fluid in question is not sperm. Only one of these characteristics is necessary for a sick person to be unsanctified (for example, ejaculation with a sense of desire).

    After ejaculation, it’s best to flush the bladder to flush out the waste. This fluid should be regarded as sperm if a man hasn’t urinated after creating Ghusl, and he doesn’t know if it’s sperm or not.

    Steps of Ghusl Janabat

    1. Remove semen from the body.
    2. Niyyat.
    3. Wash the hands up to the elbows 3 times.
    4. Do gargling 3 times.
    5. Wash the head right down to the neck; wipe your hand on the face and neck, and comb the hair using your fingers.
    6. Wash the right side of your body from the shoulders going down to the feet; also wash some part of the left side of your body. During washing, wipe your body using your hand.
    7. Wash the left side of your body from the shoulders going down to the feet; also wash some part of the right side. During washing, wipe your body using your hand.

    Acts that are prohibited for the unsanctified:

    • to touch the records of the Holy Quran and name of God. It is also advisable not to touch the names of the prophets and Imams, let peace be upon them all;
    • to enter the Grand Mosque (Masjid al-Haram) in Mecca and the Prophet’s Mosque (Masjid an-Nabi) in Medina, even if you enter one door and exit another;
    • to stay at other mosques, and also, as an obligatory precaution, to stay in the temples of the Holy Imams, let peace be upon them all, but to pass through the mosque is not reprehensible;
    • as an obligatory precaution, to enter the mosque to take something or put something there, even if the man himself is not entering the mosque;
    • to read the verses of the Holy Quran which have obligatory prostration.

    To even read a single letter of these surahs is banned. The following are the names of the mandatory prostration-inducing surahs:

    • Surah “As-Sajda” (“The Prostration”);
    • Surah “Fussilat” (“Explained In Detail”);
    • Surah “An-Najm” (“The Star”);
    • Surah “Al-Alaq” (“The Clot”).

    Namaz can take place anywhere, including one’s home or workplace, as long as it is not in violation of any of the mosque’s Shariah regulations.

    While it is not banned for one to stay in a temple that is not sanctified by the twelve Imams of the Muslim faith, it is forbidden to stay in a nearby mosque that is not sanctified.

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